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新儒家不是狭隘的民族主义,中国文化需要与其他文明对话。儒家,在中国历史各个不同时期都有不同的核心价值体现。从宋明理学“濂洛关闽”的历史分流,到20世纪的新儒学继承传统,尤其是港台牟宗三、唐君毅的鼓吹,都是在试图重建中国文化的独特价值和观念,把民族的智慧和中国文化的传统,把知识论与道德性命相结合。现在看来,这些结合存在着时代的局限。宋明理学中,有“理一分殊”的说法,源于唐代华严宗和禅宗。宋明理学家采纳了华严宗、禅宗的上述思想,提出了“理一分殊”的命题。朱
Neo-Confucianism is not a narrow nationalism. Chinese culture needs dialogue with other civilizations. Confucianism has different core values embodied in different periods of Chinese history. From the historical diversion of Neo-Confucianism in Song and Ming Dynasties to the inheritance of Neo-Confucianism in the 20th century, especially the advocacy by Mou Tsong-san and Tang Jun-yi of Hong Kong and Taiwan, all are trying to reconstruct the unique values and concepts of Chinese culture. National wisdom and the tradition of Chinese culture, the combination of epistemology and moral life. It now appears that these combinations have the limitations of the times. In the Neo-Confucianism, there is a saying that “one thing is different ” comes from the Huanyanzong and Zen in the Tang Dynasty. Neo-Confucianism adopted the above ideas of Huanyanzong and Zen, and put forward the proposition of “one special point”. Zhu