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明代哲学家薛瑄以“物镜之喻”阐述心与理的关系,对心和理作了区分,被黄宗羲评论为“犹二之也”。但他实际上最终却是要达到心理合一的境界,实现超越的本体境界。他指出了心理不能合一的原因是气禀、人欲使心昏而理不能明,并提出了依靠“敬”的道德修养方法来实现心理合一。他更多地是从本体论的意义上强调心理合一。
Ming dynasty philosopher Xue Xuan to “objective metaphor ” elaborated the relationship between the heart and the reason, the heart and the rationale for the division, by Huang Zongxi comment . However, in fact, he actually wants to achieve the state of psychological unity and realize the transcendental noumenon. He pointed out that the reason why psychology can not be unified is that gas is inherent in nature, that people want to make people feel dizzy and confused, and put forward the moral cultivation method of relying on “respect ” to achieve psychological unity. He is more emphasis on mental unity from the ontological point of view.