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1984年底,在浙江嘉兴市召开的“太湖流域古文化”研讨会上,苏秉琦先生提出了“太湖流域古文化、古城、古国”的重大研究课题①。以后,他还提出“中华五千年文明的曙光”的论点,认为“中国文明的起源,恰似满天星斗。虽然,各地、各民族跨入文明门槛的步伐有先有后、同步或不同步,但都以自己特有的文明组成,丰富了中华文明,都是中华文明的缔造者”。②他还十分确切地认为,在原始社会末期,全国各地都先后“产生了植基于公社、又凌驾于公社之上的高一级的社会组织形式”的古国时代。③近十年来,良渚文化又有许多重大发现,引起了古代文明起源的大讨论。本文就古防风氏国与良渚文化的关系等问题进行初步探索,以抛砖引玉,求教于学术界同仁。
At the end of 1984, held in Jiaxing City, Zhejiang Province, “the ancient culture of the Taihu Lake Basin,” seminar, Mr. Su Bingqi put forward the “Taihu Lake Basin ancient culture, the ancient city, the ancient country,” a major research topic ①. Later, he also put forward the argument that “the dawn of the 5,000-year civilization of China” holds that “the origin of Chinese civilization is just like a starry one.” Although the pace of cross-cutting civilizations across regions and ethnic groups is prior to and after each other Or unsynchronized, but with their own unique civilization, enriching the Chinese civilization are all the founder of Chinese civilization. “ ② He also quite precisely believed that in the late primitive period all parts of the country had successively ”produced the ancient state era in which the higher-level social organizations were planted on the commune and above the commune." ③ In the recent decade, there have been many major discoveries in the Liangzhu culture, which aroused the great debate on the origins of ancient civilizations. This article makes a preliminary exploration on the relationship between the ancient anti-wind country and the Liangzhu culture and so on, in order to attract more scholars and learn from colleagues in academia.