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20世纪20、30年代,知识界对于怎样改变和建设中国存在着各种各样的学说和观念,这是由中西文化碰撞下的特殊时代背景造成的。本文主要从当时的时代背景和他的知识构成角度入手考察了吴宓的政治观念,认为他对现实政治进行的激烈否定和批判主要是以道德批判的方式进行的;在理想层面上,这是他文化观念中一以贯之的道德救世;在现世操作层面,他又表现出非常强烈的权威政治的倾向。同时,他的政治观念在很大程度上与同时代知识分子也具有很大的一致性。
In the 1920s and 1930s, the intellectual community had various theories and ideas about how to change and build China. This was caused by the special background of the times when Chinese and Western cultures collided. This article mainly investigates Wu Mi’s political ideas from the perspective of the contemporary times and the composition of his knowledge. He believes that his fierce negation and criticism of real politics is mainly based on moral critique. On the ideal level, it is In his cultural conception, he consistently saves his morality; at the operational level in the world he shows a very strong tendency toward authoritative politics. At the same time, his political ideas are largely consistent with that of contemporary intellectuals.