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顾炎武在丧服制度讨论中坚持“无二尊”的礼学原则,认识到古礼“父在为母齐衰期”的社会意义;强调子为出母、改嫁母、继母、慈母服丧,也要遵循“礼无二尊”;重申为人后者为其生父母服齐衰期;主张“有適子者无遗孙”。“无二尊”原则也对他的政治历史研究有指导意义,论证了逾年即位体现的“国无二君”原则;在改元问题上主张史书“年号当从实书”;追封尊号当遵从古制。为强调这一原则,甚至曲解附会,强就己说。“无二尊”原则与他“无仕二姓”的决心交相呼应。
Gu Yanwu insisted in the discussion of the mourning system “no two Zun ” principle of ritual, recognize the ancient ritual “father in the mother Qi decline period ” social significance; stressed son as a mother, remarry mother, stepmother, mother Funeral, but also to follow “courtesy respect”; reiterated as the latter for their biological parents served Qi Qi period; advocate “a suitable person without exception Sun ”. The principle of “No Two Zun” also has the guiding significance for his study of political history, demonstrating the principle of “no nation with two kingdoms” embodied in the past ascended the throne; advocating history books “; Chase seal honors when obeying the ancient. To emphasize this principle, even misinterpretation, strong has said. ”No two respect “ principle and his ”no official name " determination to pay echoes.