“志乃史体,原属天下公物,非一家墓志寿文,可以漫为浮誉,悦人耳目者。”清代杰出的史学理论家、修志学家章学诚在《答甄秀才论修志第一书》说了这番话。这就是修志学界所公认的著名的“不私其亲”原则,是“志”德的一大要项。这一原则,并非自章氏始,早在宋代,修志家们就已在践行。宋《嘉泰会稽志》(宋庆元年间知府沈作宾会修),是南宋著名诗人陆游及其子陆子虡参与修撰、陆游本人参与审订并作序的一部府志,陆家又是当地的名门宦族,但在其人物志中,却只收陆游祖父陆佃一人。陆佃,在宋徽宗时,先后任礼部尚书、吏部尚书、 “History of Chi is the history of the world belong to the public property, not a tomb of epitaph life, you can diffuse reputation, pleasing to the eye.” The Qing Dynasty outstanding historian and academician Zhang Xuecheng in “answer Chen Xiu Cai on the first book” Said these words. This is the well-known principle of “unselfishness” recognized by the scholars in the academic circle and one of the major items of “Chi” virtue. This principle is not from the beginning of the Zhang Dynasty. As early as the Song Dynasty, the Chih-Chiahs had practiced. Song “Jiataihui Ji” (Song Qingyuan reign during the reign of Shen Zubin), is a famous poet of the Southern Song Dynasty Lu and his son Lu Zuolin involved in the compilation, Lu himself involved in the review and preface to a Fu Zhi, Lu Jia is a local name However, in his personal history, only one of Lu Duxian, the grandfather of Lu You, was admitted. Land tenant, in the emperor Huizong, has Ren Li Bu Shang, Li Bu Shang,