在中国乡村,与国家构造过程有关的官方表述和地方实践间存在着张力,这种张力在尴尬、讽刺和犬儒主义的姿态中被显现或隐藏。而这种姿态指向一个亲密的自我知识空间,可称之为“共识社群”。它源自赫茨菲尔德的“文化亲密”这一概念。文章用风水、丧礼与腐败现象等实例说明,此类“共识社群”是如何被建构的,并参照此方法讨论中国“国家内卷化”问题。 In Chinese villages, tension exists between official statements and local practices related to the process of national construction, which are manifested or hidden in embarrassing, satirical and cynical gestures. And this attitude points to a close space of self-knowledge, which can be called “consensus community.” It derives from Herzfeld’s concept of “intimate culture.” The article uses feng shui, funeral and corruption phenomena as an example to illustrate how such “consensus communities” are constructed and to discuss the issue of “China’s internalization” with reference to this method.