先秦以商鞅、韩非为代表的法家之学,以“刑名法术”为核。其所谓“法”者,若指向法律,则坐实于刑。重刑主义是法家思想的必然归宿,其理论基础包括任力不任德的实力主义、性恶论、重刑爱民论、民众愚昧论等;其内容包括刑主赏辅、“刑用于将过”、“以刑去刑”、“重刑连其罪”等。作为君主专制政治暴力统治的思想基础,重刑主义学说荒谬、残忍,必然导致对生命的蔑视、民生的摧残、基本人权的践踏,秦朝的暴政充分印证了这一点。汉朝以后儒、法合流,重刑主义遂成为中华法系的基本精神之一,影响深远,至今仍有必要认真检视与深刻反思 Pre-Qin Shang Yang, Han Fei as the representative of the law school, “criminal name spell ” as the nucleus. The so-called “law ” who, if pointing to the law, then take the real sentence. Penalty doctrine is the inevitable fate of the legalists’ thought. Its theoretical basis includes the unshakable pragmatism, the theory of sexual evil, the theory of heavy love and the public, the theory of public ignorance, etc. To be over “, ” to torture “, ” tion with his sin "and so on. As the ideological foundation of monarchy’s political violence, the doctrine of Penalty doctrine is absurd and cruel, which inevitably leads to the contempt of life, the destruction of people’s livelihood, the violation of basic human rights and the tyranny of the Qin Dynasty. After the Han Dynasty, Confucianism, law combined with heavy penalties became one of the basic spirits of the Chinese legal system, far-reaching impact, there is still a need to seriously examine and profound reflection