尼采的“上帝之死”拉开了福柯的“人之死”的序幕。尼采反复强调,作为最高价值的创造者,作为最高权力的拥有者,上帝早已死了,现在我们渴望超人生存。福柯则从尼采那里追溯到了当代认识型的根源,提出了由于认识型的断裂,人必然会丧失认识的中心地位,这样哲学形式就从人类学转向考古学和谱系学。 Nietzsche’s “The Death of God” opened the curtain of Foucault’s “The Death of Man.” Nietzsche has repeatedly emphasized that as the creator of the highest value and the owner of supreme power, God is already dead and now we are eager to survive Superman. Foucault traced the origin of contemporary epistemology from Nietzsche, and proposed that because of epistemic break, man would inevitably lose his central position of cognition, and thus philosophical form would shift from anthropology to archeology and pedigree.