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温端政先生在《谚语的语义》一文中提到:谚语的偏义性表现在许多谚语虽然讲的是两个方面的知识,但其中一个为主,一个为辅。他在这里指出的偏义谚语是那些由两部分组成的,在结构上并列、在表义上有主次之分的谚语。笔者认为,偏义谚语在语义结构上并非只有并列一种关系,还有因果关系、对比选择关系等,在表义上也有相关、相反和相类之分。并且谚语的偏义性与谚语的多义性也存在联系,多义的谚语在具体语境中偏向它的某一个语义时也可算成谚语偏义性的表现之一,因此,多义谚语也可看作临时的偏义谚语。
Mr. Wen Duanzheng mentioned in the article “Semantic Meanings of Proverbs:” The proverbial affirmative performance is that many proverbs, although referring to two aspects of knowledge, are mainly one and one supplemented. The preposterous proverbs he points out here are those proverbs that are composed of two parts, juxtaposed in structure and have a primary and secondary meaning. The author believes that the meaning of proverbs not only in the semantic structure of a parallel relationship, as well as causal relations, comparative choice of relations, in the sense of the relationship there are related, opposite and similar points. Moreover, the proverbial proverbiality is also associated with the polysemy of proverbs. Polysemous proverbs can also be regarded as one of the manifestations of the proverbial proverb in a specific context. Therefore, polysemy proverbs Can be seen as a temporary biased proverb.