“既然客观现实是不断变化的,那么,人们对它的认识即使不能达到彻底,也必须随之变化。”一、引言祖先崇拜,作为东亚研究,特别是对于中国和韩国社会的研究的一个重要课题,主要被看作特定社会的一种文化传统之内的项目或者是一种宗教仪式。当莫里斯·弗里德曼探讨把中国的祖先崇拜置于社会政治背景中来理解时,提出了研究这一传统的新角度。H·D·R·贝克进一步发展了他把祖先崇拜当作社会的一项制度的观点——他以中国的一个血缘村为对象,并把焦点对准各支系的政治、经济方面,考察了祖先崇拜在组织上的变动。由于着眼于 “Since the objective reality is constantly changing, then people’s understanding of it must change if it can not be accomplished. ” I. Introduction Ancestor worship, as a study of East Asia, especially for the study of China and South Korean society An important issue is mainly seen as a project within a cultural tradition of a particular society or as a religious ceremony. When Maurice Friedman explores the ancestral worship of China in a socio-political context to understand it, he proposes a new perspective on this tradition. HBRBaker further developed his view of ancestral worship as a system of society - he took a blood-related village in China as an object and focused on the political and economic aspects of all branches of government Ancestor worship in the organizational changes. Due to focus