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韓非認為,在一個“争于氣力”的歷史時期,儒家的那種以親情關係為基礎的仁愛慈惠的美德觀,在政治生活中根本行不通,會導致“身危國削”的結局。所以,為了適應時勢,必須為封儒家美德的親情根基進行改塑,認為情感是偏頗的,必須以“道”的虛無性為根,通過領悟道而塑造一種虛静、冷峻的理智品質,從而制定殺伐决斷的法,指向國富兵强的目的,德就是合乎法的理智欲望品質。但由于德本質上是心靈品質的成長,而不能通過高壓、强制而獲得,所以,其德論內在有著不自洽性。
Han Fei believes that in a historical period of “striving for strength,” the kind and merciful virtue of Confucianism based on family ties does not work in political life and will lead to “ The outcome. Therefore, in order to adapt to the current situation, it is necessary to reform the foundation of the affinity of Confucianism, believing that emotion is biased and must be based on the nihility of ”Tao " and create a kind of quiet and solemn intellectual quality through comprehension of Tao , So as to formulate the law of killing and deciding, pointing to the purpose of making the country prosperous and fortified. Morality is the quality of lawful desire for reason. However, since Germany is essentially the growth of spiritual quality and can not be obtained through high pressure and force, its internal theory of moral theory is inconsistent.