本文把朱谦之早期的哲学写作和自述性文字作互文性阅读,通过他二十年代的“唯情论”讨论二十世纪中国思想、文学史的上“真我”“无我”“大我”之间的辩证。一边是情感作为主体性基础的内在空间在现代中国的发明,一边是新兴的心理学理论和反理性主义在全球范围内的广泛传播,在这两个语境下考察朱谦之“唯情论”的历史特殊性,可以帮着我们重新思考现代性的“内转”问题。 This essay intends to make intertextual reading of Zhu Qian’s early philosophical writings and self-explanatory writings. By his “Contest Theory ” in his twenties, he discusses the 20th century Chinese thought, literary history “No I ” “Big I ” dialect. On the one hand, the invention of the inner space of emotion as the subjective foundation in modern China is on the one hand the wide spread of emerging psychology theory and anti-rationalism on a global scale. In these two contexts, On the historical peculiarity of theory, we can help us to rethink the question of “internal transition” of modernity.