当哲学本身在两个连续的阶段中变成反身的时,会使我们回想起现代性中存在着神话结构的可能性。首先,由于康德批判的转向,哲学丧失了本身的“清白”,并且对其自身的可能性的条件发生了质疑。其次,由于“后现代的”转向,哲学研究变成了“实验性的”,不再提供种种绝对的答案,而是尝试了不同的“模式”,结合了那些事先就考虑了其失败可能性的不同方法——我们真正能够阐述的只是问题和谜团,而答案仅仅是填补这一谜团的空白的失败尝试。 When philosophy itself becomes reflexive in two successive stages, it reminds us of the possibility of the existence of mythological structures in modernity. First, because of Kant’s critical shift, philosophy loses its innocence and questions the conditions of its own possibilities. Second, because of the “postmodern” turn, philosophical research became “experimental,” no longer providing the absolute answer, but trying out different “models,” combining the possibilities of prior failure Different approaches - what we really can address are just questions and mysteries, and the answer is simply a failed attempt to fill the blank of this mystery.