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1856年3月,法国天主教传教士马赖及教徒3人在广西西林从事传教活动,被当地知县张鸣凤逮捕并处死,这一事件即通称的西林教案也叫马神甫事件。这一事件后来被法国用作发动第二次鸦片战争的借口,而这场战争进一步加深了中国的半殖民地化,给中国人民带来了巨大的灾难,在国内外都产生了广泛的影响。本文拟就其中的几个问题谈一谈自己的看法。一、关于马赖到西林传教的问题马赖是法国天主教传教士,是西林教案的主角之一。西林是广西西部偏僻贫瘠的一块土地。广西范围那么大,好于西林的地方多的是,为什么马赖选择这个地方作为他对广西进行宗教侵略的突破口呢?论者一般都认为这是由于这个地方有利于宗教侵略,
In March 1856, three French Catholic missionaries, Ma Lai and Christians, engaged in missionary activities in Xilin, Guangxi. They were arrested and executed by the local magistrate Zhang Ming-feng. The incident was later used by France as an excuse to launch the Second Opium War, which further deepened China’s semi-colonization and brought enormous disasters to the Chinese people, with extensive implications both at home and abroad. This article intends to talk about one of several issues of their own views. First, on Ma Lai to Xilin missionary Ma Lai is a French Catholic missionary, is one of the protagonists of Xilin lesson plans. Xilin is a barren piece of land in western Guangxi. Guangxi is so large and better than Xilin. Why did Malay choose this place as a breakthrough point for his religious aggression against Guangxi? Most commentators generally think this is because this place is conducive to religious aggression,