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苏轼于佛教中更偏爱禅宗。宋代禅宗盛行,禅学士大夫化,士大夫禅学化的风气,与禅宗生动活泼特质相契的苏轼聪明机智的个性,决定了他以更大的兴趣投入到禅学中去,进而成为苏轼多难人生的精神支柱。苏轼散文中的道家思想,往往经过了儒家思想的中和改造,成为一种儒化了的道家思想。虽然有消极的成分,但在与苏轼所处的时代和特殊环境中,却能发挥出较多的积极作用。苏轼散文的审美追求,主要体现在对“自然天成”,即自然美的追求上。
Su Shi prefers Buddhism more for Zen. The prevalence of the Zen in the Song Dynasty, the doctrine of doctoral doctor, the zenith of Scholar’s Scholar, and the wisdom and witty personality of the artist, which matched with the vivid and lively nature of Zen, determined that he would devote more interest to the study of Zen, pillar. Taoist thoughts in Su Shi’s prose often go through the process of neutralization and transformation of Confucianism and become Confucian Taoist thoughts. Although negative, it can play a more active role in the time and special environment with Sushi. The aesthetic pursuit of Su Shi’s prose mainly manifests itself in the pursuit of “natural natural beauty”, that is, natural beauty.