1992年莫斯科工人出版社出版了米哈依尔·普里什文秘密日记第一卷。作家每天记日记,连他最亲近的人都不知道有这本日记。出版这部日记的手稿约需15卷,时间跨度包括整整一个时代,自1905年起直到作者去世前最后一个月(普里什文于1954年1月去世)。现在这一著作被看作俄罗斯历史上最悲惨的时期仅存的一部年鉴。出版社计划出版日记的前6卷。已问世的第1卷包括第一次世界大战和十月革命那几年。第2卷(1918-1919)已发排。第3卷(20年代初)目前正在整理中。下面刊出的几篇日记选自将要出版的第3卷。这个时期普里什文住在多罗戈布日近郊斯摩棱斯克村,他在当地教书,曾为使商人巴雷什尼科夫家族的庄园免遭剥夺而活动,他试图在那儿建成一所庄园生活博物馆。置身于到处都是破坏、饥饿、敌对的环境中,作家没有丢掉主要的事——专注于自己的文学创作。在斯摩棱斯克村这段生活的结果是写出了自传性中篇《尘世遭遇》。这本书经托洛茨基亲自审阅以“反革命透顶”为由被禁。现在作家可以放开嗓门发言了,可惜,在新的破坏环境中也许又将沉默下去。承担出版普里什文日记这一崇高使命的出版社既需要道义上的也需要物质上的支持。普里什文在1920年3月写道:“我们的精神状态还从未像现在这样低下,看来,精神的贫困化是伴随着经济贫困化平行发展的:以其特有的方式证明精神对于物质的依赖性。我想主要原因是与全世界文化的脱节和停滞;文化是一种过程,它不能停滞……” 1992 Moscow Works Press published the first volume of Mikhail Prishwyn secret diary. Writers diary a day, even his closest people do not know this diary. It takes about 15 volumes to publish a manuscript of this diary, spanning an entire time span from 1905 until the last month before the author’s death (Prishshi died in January 1954). This book is now regarded as the only remaining yearbook in the most tragic period in Russian history. The publisher plans to publish the first six volumes of diaries. The first volume that has appeared includes the years of World War I and the October Revolution. Volume 2 (1918-1919) has been sent. Volume 3 (early 1920s) is currently being finalized. A few diaries from the following are selected from the third volume to be published. Prishchev, living in Smolensk, a village near the border of Dorogobuj during this period, taught in the area and was active in depriving the merchant of the Brestichnik family’s estates, where he tried to build a Manor Museum of Life. The author has not lost the main thing in the environment of destruction, starvation and hostility - focusing on his literary creation. The result of this life in Smolensk village is the autobiographical nostalgia “The Earthly Encounter.” The book was personally banned by Trotsky on the grounds of “counter-revolutionary”. Now writers can let go their voices speak, but unfortunately, in the new destruction of the environment may be silent again. Publishers, which assume the lofty mission of publishing Priština diaries, require both moral and material support. Prishswan wrote in March 1920: “Our spiritual state has never been lower than it is now. It seems that the impoverishment of the spirit is accompanied by the parallel development of the impoverishment of the economy: in its peculiar way it proves that the spirit of Material dependence, I think the main reason is the disconnection and stagnation with the world’s culture; culture is a process that can not stand still ... ”