逆觉体证作为操存工夫,要求在道德本心呈露时当下肯定,从感性的沉渣中跃起,为道德行为提供推动力与兴发力。但在具体实践中,道德行为之引发与完成仅有逆觉体证显然是不够的。对于道德情境的审视与判断,对于完成道德目标的方案与手段的抉择与评估,肯定离不开外向性的智性学习与经验积累。在牟宗三视逆觉体证为成就道德的本质工夫并将其作为儒家工夫论的正宗时,外向性学习对于成就道德的重要性即便不是被完全取消了,也被大大贬低了。 Inversion of the body as evidence-based work, requires the immediate present when the ethics of the heart, from the pernicious to levitate, to provide moral impetus and vitality. However, in actual practice, it is obviously not enough to have only an inverse physical evidence of initiation and completion of moral behavior. Judging and judging the moral situation, the choice and assessment of the programs and means for completing the moral goal must be inseparable from the extroverted intellectual learning and accumulation of experience. When Mou Zongsan’s visual acuity as the essence of moral achievement and its authenticity as Confucianism, the importance of extroversion to the morality of achievement, if not completely abolished, has been greatly reduced.