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在北宋五子中 ,邵雍较为独特 ,他儒道兼综 ,学际天人 ,建构易学思想体系 ,利用易之体用关系将儒道两家思想涵摄其中 ,在人性问题上也力图融合儒道两家 ,并提出观物思想将儒家的人学与道家的天学融为一体。在天人关系问题上 ,他找到一个联结天与人的可靠纽带 :心。天人统一于一心 ,从而成功地把儒家的性命之学与道家的天道问题贯通起来 ,完成儒家的人学本体论与道家宇宙本体论的统一 ,形成了自己独特的境界哲学。即通过个体之心的自我超越 ,实现宇宙本体与道德本体的统一 ,进入形而上的本体境界 ,又通过推“诚”落实于现实人生层面 ,体现为身心和谐的“安乐境界
In the Five Songs of the Northern Song Dynasty, Shao Yong is rather unique. His Confucianism and Taoism are comprehensive, interracial and natural, constructing the system of Yi-ology, using the relationship between the Confucianism and Taoism, Taoism and Taoism, and put forward the concept of outlook that integrates Confucianism with Taoism. On the issue of the relationship between man and nature, he found a reliable bond linking heaven to man: heart. The unity of heaven and man in one heart, so that the success of Confucianism and the Taoist Taoist Heaven’s natural problems through to complete the Confucian human ontology and Taoist universe ontology unity, formed its own unique philosophy of the realm. In other words, through the self-transcendence of the individual’s heart, the unification of the ontological noumenon and the moral noumenon is realized, and the metaphysical noumenon realm enters into the metaphysical realm of noumenon. At the same time,