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從《周禮》的記載到帝制時代的禮制實踐,賓禮的構成伸縮不定,致使其內涵難以清楚界定。然而值得注意的是,《政和五禮新儀》賓禮調整的依據,提示了從“不臣”和“不純臣”的權力角度來探析賓禮實質的可能性。鑑於“不純臣”的諸侯、“不臣”的二王後和夷狄與賓禮演變關係密切,本文分別從郡國、二王三恪和周邊政權的角度來探討賓禮的外延、內涵,並指出中國古代賓禮的內涵大致穩定,只不過在不同的歷史情境下,賓禮的具體對象不同而已。
From the records of “Zhou Li” to the ritual practice in the imperial era, the composition of Bing Li is so indefinable that it is difficult to clearly define its meaning. However, it is worth noting that the basis for the adjustment of the gift of honor during the “New Deal of the Government and the Five Ceremonies” suggests the possibility of exploring the essence of the gift by looking at the power of “not ministers” and “impure ministers.” In view of the princes who are not purely minded and the two queens who are not ministers and the evolution of the barbarians and the barbarians are closely related to each other, this paper explores the extension and connotation of the barbarians from the angles of the kingdom of nations, the two kings and the neighboring regimes , And pointed out that the connotation of ancient Chinese Bing Li is generally stable, but in different historical situations, the specific objects of Bing Li are different.