“凡先王之法,有要于时也。时不与法俱在,法虽今而在,犹若不可法。故释先王之成法,而法其所以为法。先王之所以为法者,何电?先王之所以为法者,人也,而己亦人也。故察己则可以知人,察今则可以知古。古今一也,人与我同耳。有道之士,贵以近知远,以今知古,以所见知所不见。故审堂下之阴,而知日月之行,阴阳之变;见瓶水之冰,而知天下之寒,鱼鳖之藏也。尝一脟肉,而知一镬之味,一鼎之调。”以上是摘自高中第三册语文《察今》中的一段文字。人民教育出版 “Every time the king’s law is preceded by the time, when it is not with the law, although the law is still present, if it is not law, then the interpretation of the predecessor of the king becomes law, and the law is the law. The reason why the king is the ruler What kind of power is the king? The reason why the king is the ruler is that the person is also the same as the person who is already. Therefore, when you examine yourself, you can know people. When you look at the present, you can know the ancients. Once and now, people are with me. In order to know the past, to know the ancients now, to see what is not seen, to see the yin under the court, and to know the journey of the sun and the moon, the change of yin and yang; see the ice of the bottle of water, and know the cold of the world, the possession of the fish Also, try a flesh of meat, and know the taste of a meal, a tripod of tune.” The above is taken from a section of the language in the third volume of the high school language “Caijin”. People’s Education Publishing