法律作为人类交往秩序的规范前提,其运行的外在动力须借助于权威,无论这种权威是世俗权威还是神圣的宗教权威。而内在动力须依赖于精神,即交往主体的精神需要,是构成人们交往行为有序展开的逻辑前提,在这个意义上,所谓秩序,归根结底是人们精神世界的一种建制,精神秩序是行为秩序的前因。其中宗教权威每每将外在权威和内在精神秩序有机地合二为一。宗教权威与社会秩序之间的关系,既可能构成国家正式秩序,也可能构成民间非正式秩序。就我国秩序的 As a normative prerequisite for the order of human interaction, the external impetus for the operation of law depends on the authority, whether it is the secular authority or the sacred religious authority. The intrinsic motivation depends on the spirit, that is, the spiritual needs of the main communication is the logical premise of orderly formation of people’s communicative behavior. In this sense, the so-called order is ultimately a kind of establishment of people’s spiritual world and the mental order is the order of behavior The reason. Of these, religious authorities often organically combine external authority and internal mental order. The relationship between religious authority and social order may not only constitute the formal order of the state, but also may constitute a non-official informal order. On the order of my country