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历史唯物主义的创立,始终围绕现实展开,建构理论自身的基本范畴,进而形成理论的文本呈现,最终映现对现实的指导和反思。据此,文本、基本原理、时空构成了历史唯物主义的三维架构。重视文本,特别是经典文本,反对文本教条主义,避免文本虚无主义,反对“无立场的反思”。基本原理包含超越文本时间限定的普遍性,对待基本原理的正确态度是集合新历史条件和新问题,拓展和创造新的阐述空间。时空是检验理论效用的最有效砝码,理论本身所蕴含的自我反思性,显现的就是与时俱进及其拥护者对它的不断完善和诠释。任何诠释、创新能否正确领悟历史唯物主义理论内在逻辑和现实张力,都离不开对三者及其关系的准确诊断和把握。历史唯物主义的哲学本质和理论对实践的关照证明,不管是重建论抑或重构说,没有也不可能构建出新的形态,它们依然属于马克思主义哲学。
The establishment of historical materialism has always centered on reality and constructed the basic categories of the theory itself so as to form the textual representation of the theory and eventually reflect and guide the reality. Accordingly, texts, basic principles and time-space constitute the three-dimensional structure of historical materialism. Emphasis on texts, especially classic texts, opposition to textual dogmatism, avoidance of text nihilism, opposition to “no-reflections”. The rationale includes the universality of transcending the time limits of the text. The correct attitude to the basic principles is to gather new historical conditions and new problems, and to expand and create new space for elaboration. Time and space are the most effective weights to test the utility of theory. The self-reflection inherent in the theory itself shows that it is advancing with the times and its proponents constantly improve and annotate it. Any interpretations and innovations can correctly comprehend the intrinsic logic and realistic tension of historical materialism can not be separated from the accurate diagnosis and grasping of the three and their relations. The philosophical essence of historical materialism and the theoretical proof of practice show that it is impossible to construct a new form whether it is to rebuild or reconstruct the theories and they still belong to Marxist philosophy.