洪杨,指洪秀全和杨秀清。洪杨二字,又可以看作是太平天国的徽记。我论洪杨,重在他们建都天京之后的表现,重在谈历史教训。主要是谈谈他们在“威福、子女、玉帛”这些欲望方面没有逃脱“周期率”的问题,其次再谈谈他们的“过激”问题。一、“周期率”即“取而代也”关于“周期率”,毛泽东与黄炎培曾有过一段著名的谈话,洪杨的由盛而衰,就是这种“周期率”中的一件史实。鲁迅先生在《“圣武”》一文中曾谈到过刘邦、项羽一类造反者的理想,那就是过帝王生活,满足“威福、子女、玉帛”一类的欲望。刘邦看到秦始皇很阔气,叹曰,“大丈夫当如此也!”项羽看到了,也说,“彼可取而代也!”所谓“如 Hong Yang, referring to Hong Xiuquan and Yang Xiuqing. Hong Yang word, but also can be seen as the emblem of the Taiping Heavenly Kingdom. I talk about Hong Yang, focusing on their performance after the founding of Beijing, focusing on history lessons. Mainly to talk about their failure to escape the “cycle rate” in the desires of “Weifu, children, and friendship,” and secondly to talk about their “overreaction.” First, the “cycle rate” or “take generation of” On the “cycle rate”, Mao Zedong and Huang Yanpei have had a famous talk, Hong Yang’s decline from prosperity, is this “cycle rate” in a historical . In his article “Saint Martial”, Mr. Lu Xun talked about the ideal of a class of rebel forces like Liu Bang and Xiang Yu, who lived the life of the emperors and met the desires of “Weifu, children and Yabu”. Liu Bang saw the emperor is very lavish, sighed, “when the big man should be!” Xiang Yu saw, also said, “He is also desirable and also!” The so-called "such as