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现代新儒家学者刘述先曾说:“近三十年来,我所念兹在兹的一件事,中国文化将如何应付现代西方的挑战而重建其智慧与价值。”~①刘先生的这个说法,可以代表整个现代新儒家的共同心声。可以说,从梁漱溟开派以来,现代新儒家三代传人“念兹在兹”的都是中国哲学与文化如何应付西方挑战,重建儒学及整个中国哲学的问题。那么,朱子学在儒学的现代重建中扮演了一个什么样的角色?在重建过程中现代新儒家是如何对待朱子学传统的?朱子
Liu Shuxian, a modern Neo-Confucian scholar, once said: “In the last thirty years, I have read one thing in mind here, how Chinese culture will reconstruct its wisdom and value in meeting the challenges of the modern West.” The statement can represent the common aspiration of the entire modern Neo-Confucian. It can be said that since the establishment of Liang Shumin, the three generations of modern Neo-Confucian descendants, “Wendz are the youngest,” are questions about how Chinese philosophy and culture can meet the Western challenge and rebuild Confucianism and the entire Chinese philosophy. So what kind of role did Zhu Xi study play in the modern reconstruction of Confucianism? How did the modern Neo-Confucianism treat the Zhu Xi tradition in the process of reconstruction?