在我国历史上,有许多思想家、哲学家在他们的著作中,都论述过依法治国的主张和思想。新疆维吾尔族大学者、哲学家、思想家、文学家优素甫·哈斯·哈吉甫在九百多年以前也提出和论述过依法治国的主张。他于1069—1070年在喀什噶尔创作的《福乐智慧》这部经典之作,不仅在语言文化传统价值和艺术价值上跻身世界文学艺术之林,而且在法学价值上也具有重要意义。在近千年之前,他高瞻远瞩地提出了依法治国的主张,要求在法律面前人人平等,用法律保护人民的合法权益,惩治贪官污吏,打击坏人,使社稷昌盛,避免危机。他力主用法制来改革喀拉汗王朝的政权,改善王朝的政治思想,曾得到当时许多学者、哲人的赏识。秦人称《福乐智慧》是《帝王礼范》,马秦人称它为 In the history of our country, many thinkers and philosophers have discussed the ideas and ideas of governing the country according to law in their writings. Yusuf Haas Haji Bo, a Uyghur-based university student, philosopher, thinker and writer in Xinjiang, also proposed and discussed the idea of ​​ruling the country by law more than 900 years ago. His classic “Happiness and Wisdom,” which was created in Kashgar from 1069-1070, not only ranks among the world’s literary and artistic arteries in terms of traditional values ​​and artistic values ​​of language and culture, but also has great significance in the value of jurisprudence. Before the turn of the millennium, he proposed in a forward-looking manner the principle of governing the country according to law, requiring everyone to be equal before the law, protecting the lawful rights and interests of the people by law, punishing corrupt officials, cracking down on the bad guys, boosting the prosperity of the community and averting the crisis. He advocated the rule of law to reform the political power of the Kala Khanate dynasty to improve the political thought of the dynasty and won the appreciation of many scholars and philosophers at that time. Qin people called “happiness” is “etiquette”, Ma Qin people call it