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本文认为,儒家的现代转型的关键在于重塑内圣外王之道,这意味着要重新安排儒家与学、政、教三者的关系。在这一思路下,传统儒家的三大构成部分均将发生深刻的变革,士大夫儒学将分解为儒家哲学和儒家经学以与现代学术体制相适应;制度儒学将转变为现代民主制度思想以实现儒家所梦寐以求的民本理想;教化儒学将代之以建制化儒教以承担传播儒教道统和安身立命之功效。内圣外王之道的重构也意味着儒家体用关系的重新组合,建制化儒教将成为儒家的内圣之体,其功能在于安顿国人的终极关怀;现代民主制度将作为外王之体,解决儒家探索了二千多年的政道与治道问题。通过体用关系的重构将儒家道统与现代民主制度有机融合在一起,也使得古老的儒家在公民社会中获得新生。
This paper argues that the key to the modern transformation of Confucianism is to reshape the inner sanctuary and the outer king, which means to rearrange the relationship between Confucianism and learning, politics and education. Under this train of thought, profound changes will take place in the three major components of the traditional Confucianism. Scholar-Confucianism will be decomposed into Confucianism and Confucian classics to adapt to the modern academic system. Institutional Confucianism will be transformed into the idea of a modern democratic system to realize Confucianism Confucianism will be replaced by Confucianism, Confucianism in order to assume the Confucianism spread Confucianism and settle down for its efficacy. Reconstruction of the Saints inside and outside the king also means the reorganization of relations between Confucianism and human body, and the institutionalization of Confucianism will become the inner sanctuary of Confucianism. Its function lies in settling the ultimate concern of the people; the modern democratic system will be solved as the outer kingdom Confucianism explored more than 2,000 years of politics and governance. Through the reconstruction of the relationship between Confucianism and modern democracy, the organic integration of Confucianism and Confucianism also enabled the ancient Confucianism to gain a new life in civil society.