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在中国传统哲学中,“群己之辩”构成了一个不可忽视的论题。自先秦开始,中国的哲人便对自我与群体、个体与整体的关系给予了相当自觉的关住,并在理论上作了多层次、多侧面的探讨。就总体面言,从先秦儒家到程朱理学,中国哲学中占主导地位的价值体系基本上是注重整体与群体的整体主义。然而,随着明代心学的崛起,群已之辩在晚明发生了引人瞩目的变化,从一个侧面折射了中国传统价值体系演进的历史轨迹。
In Chinese traditional philosophy, the “debate of self-employed” constitutes a topic that can not be ignored. Since the pre-Qin period, the philosophers in China have given considerable self-respect to the relationship between self and group, individual and whole, and have made multi-level and multi-faceted discussions in theory. On the whole, from the pre-Qin Confucianism to Cheng Zhu Nei-jing, the dominant value system in Chinese philosophy basically focuses on the holism of groups and groups as a whole. However, with the rise of psychology in Ming dynasty, the debate about group theory occurred in the late Ming dynasty witnessed remarkable changes, which reflected the historical track of the evolution of Chinese traditional value system from one aspect.