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屈原欲以其大志改变楚国颓废的现状,以其执着的精神将高涨的政治热情投入到与楚旧势力的斗争中。与屈原执着精神相反的佛教徒,本应四大皆空,抛除五欲六尘,然而有唐以来却出现了僧人凭吊屈原的现象,这种现象在唐前鲜见。本文以法琳、皎然、齐已三位僧人为例,从时代背景、个人际遇以及所处的地域等三个方面来解读唐代僧人凭吊屈原现象之成因。
With his ambition to change the status quo in Chu’s decadent state, Qu Yuan wanted to devote so much political enthusiasm to the struggle with the old Chu forces in his persistent spirit. Buddhists, contrary to Quji’s stubborn spirit, should have been free from all forms of influence and put aside the “Five Musts and Six Dusts”. However, since the Tang Dynasty, Buddhism has emerged as a monk by virtue of its presence. This phenomenon was rare before the Tang Dynasty. This article takes Fahrin, Jiao Ran and Qi Qi three monks as an example to explain the causes of the monks’ self-discipline of Qu Yuan in Tang Dynasty from three aspects: the background of the times, personal encounters and the geographical area in which they live.