晚清民国时期,以西方学术重构中国文化体系成为近代新学术社会建立的必要环节。国难之际,科学学术与民族精神间的张力日趋紧张,如何在中国传统历史文化与现代学术、社会之间建立联系,成为学界的焦点。蒙文通撰述《儒学五论》,以秦汉新儒学为轴心沟通中华文明义理之学、经史之学,力图重建国史体系,阐释中国历史文化中义理、制度与事实的能动关联,回应清季以降纷纷扰攘的经史、中西文化论争,为在现代学术语境中落实与实践“明体达用”之儒家提供有效途径。 During the period of the Republic of China and the Republic of China in the late Qing Dynasty, reconstructing the Chinese cultural system with the Western academic became an essential part of establishing a new academic society in modern times. On the occasion of the national crisis, tensions between scientific scholarship and national spirits have become increasingly strained. It has become the focus of academic circles how to establish links between traditional Chinese history and culture and modern academic and social fields. Meng Wen-tong wrote “Confucianism five theories”, with the Qin and Han neo-Confucianism as the center to communicate the theory of Chinese civilization, the history of science, trying to rebuild the system of national history, explain the history and culture of China, the rationality, system and the fact that the dynamic link in response to the season In order to reduce the disturbed history, the Sino-Western cultural debate provides an effective way for the Confucians to implement and practice the “Ming dynasty” in the modern academic context.