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学界历来对于孔子天命观的看法众说纷纭。杨伯峻先生在中华书局《论语译注》2010年2月的《试论孔子》的第三节《孔子论天、命、鬼神和卜筮》中明确提出孔子没有迷信的思想。而事实上通过我们深入探究《论语》可以发现并非如此,孔子受制于时代的局限,有敬信鬼神的一面,同时又有着超出于那个时代的否定鬼神的一面,所以他的天命观表现的十分的模糊,并不能由某一条、某一句就简单地判定孔子对于天、命等所存有的态度。
The academic circle has always had different views on Confucian outlook on life. In the third section of “On Confucius” in the Zhonghua Book Company Translation of Analects of Confucius in 2010, “Confucius on Heaven, Life, Spirits and Divination” clearly proposed that Confucius had no superstitious ideas. In fact, through our in-depth exploration of the Analects of Confucius, we can find out that Confucius, subject to the limitations of the times, has the demon ghosts and gods, and at the same time denied the demon spirits beyond that era, Vague, and can not be a certain article, a sentence to simply determine the attitude of Confucius for life, life and so on.