最近几年,随着东亚地区现代化的不断成功,以及中国经济的迅速发展,舆论界以及思想文化界相当一部分学者比较倾向于认定儒家文化在现代化过程中的正面意义;不仅对马克斯·韦伯的观点提出严厉的批评与质疑,而且干脆认为儒家文化是中国及东亚汉文化圈现代化的根本动力。然而,当我们仔细研讨这种观念的社会政治背景和论证过程的时候,我们便不难发现这种观念除了对中国社会克服意识形态的一元 In recent years, with the continuous success of modernization in East Asia and the rapid development of China’s economy, a considerable number of scholars in the media and in ideological and cultural circles have tended to identify the positive significance of Confucianism in the process of modernization. Not only Max Weber’s view Put forward strict criticism and questioning, and simply think that Confucianism is the fundamental driving force for the modernization of the cultural circle in East Asia and East Asia. However, when we examine the socio-political background and the process of argumentation of such concepts carefully, we can easily find that this notion is not only about a dollar that overcame the ideology in Chinese society