二千多年前,孔老二为了维护和挽救没落奴隶主贵族的统治,极力鼓吹唯心论的“天才论”和唯心史观。他胡说什么“生而知之,上也;学而知之,次也;……困而不学,民斯为下矣”;又说什么“唯上智与下愚不移”。他编造这些谬论,无非是要证明奴隶主是生来就有知识的上等人,天生的统治者,而奴隶是生来就没有知识的下等人,天生的愚笨,命中注定要永远受统治。妄图以此来欺骗奴隶,使之永远安于自己受奴役的地位,不起来造反,不起来革命。孔老二为了当官夺权,恬不知耻地吹捧自己是“天生德于予”的“圣人”,到处 More than two thousand years ago, in order to maintain and save the slave-dominated nobles, Kong aged two tried to advocate the “theory of genius” and idealism of idealism. What he said nonsense, “born also; learn and know, times also; ... ... sleepy and not learning, Minz for the next carry on”; He fabricated these fallacies simply to prove that the slave-owners were the first-born, born rulers born of innate knowledge, and the slaves were inferior people born without knowledge, born foolish, and destined to be ruled forever. In a vain attempt to deceive the slaves so that they will always be enslaved to their own status, they will not rebel, or revolution. In order to seize power, the second child, shamelessly flattering himself as a “natural virtue” to the “saints” everywhere