在社会历史的巨变中 ,西方哲学从近代哲学到现代哲学的发展经历了重大的转型。近代哲学因其固有的神学—形而上学—逻各斯中心论性质 ,不仅与当代社会发生了严重冲突 ,更是陷入逻各斯中心主义、基础主义、本质主义和神秘主义的困境而难以自拔 ,这在现代哲学的视界中便被冠以“传统形而上学”而遭到严厉的批判、解构。西方哲学的发展由意识哲学、认识型哲学转向语言哲学、实践型哲学 ,从而使得哲学由抽象的逻辑概念的阴影王国、思辨的精神世界朝向事物本身 ,返回到生活世界。对西方哲学的转型问题的正确理解和把握 ,不仅是我们深入研究西方哲学的重要前提 ,还可为西方哲学研究和马克思主义哲学研究注入活力 In the great changes of social history, the development of western philosophy from modern philosophy to modern philosophy has undergone a major transformation. Due to its inherent theology - metaphysics - the nature of logocentrism, modern philosophy is not only experiencing severe conflicts with contemporary society, but also is stuck in the plight of logocentrism, fundamentalism, essentialism and mysticism, In the horizon of modern philosophy, he was severely criticized and deconstructed as a “traditional metaphysics.” The development of Western philosophy from the philosophy of consciousness, cognitive philosophy to language philosophy, practical philosophy, so that philosophy from the abstract logical concept of the shadow kingdoms, speculative spiritual world toward the thing itself, return to the life world. Correct understanding and grasping of the transformation of western philosophy is not only an important premise for us to conduct an in-depth study of western philosophy, but also inject vitality into the study of western philosophy and the study of Marxist philosophy