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此文旨在指出:“中”這個概念作為一種原則和理念,在陽明的心學體系中,既有不偏不倚、無過不及的平衡技巧的方法論意義,又被普遍化為人的道德修養的一般準則乃至本體化為宇宙萬事萬物的總原則、本質規定,其與“道心”、“未發”、“天理”、“道”和“良知”等核心範疇相關聯,有異名同謂之意味。“中”這個字詞及其觀念,在陽明思想體系中有著十分重要的地位和意義,但其在不同語境中有不同的意義和所指。內中原因,或許因為宋明處於社會轉型之一切均失衡的大時代,思想家多把中庸作為至高的理想來加以訴求。
This article aims to point out that the concept of “in ” as a principle and concept in Yangming ’s psychology system has the methodological significance of impartiality and unparalleled balance skills and has been generalized as human The general principles of moral cultivation and even the general principle of noumenon into everything in the universe include the conscience of “conscience”, “unspoken”, “conscience”, “conscience” and “conscience” “And other core areas related to synonymous with the meaning of that. The term ”Zhong " and its concept have a very important position and significance in Yangming’s thought system, but they have different meanings and meanings in different contexts. The reason in the inner court may be that since Song and Ming dynasties are in an era of unbalanced social transition, thinkers are often appealing to the highest ideal as the supreme ideal.