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资本“永恒正义”既是资本主义普世史和终结论的本质性表达,也是资本主义意识形态的终极表达。它是通过普世史的历史现象学书写和终结论的历史目的论书写而被间接地书写出来,作为普世史和终极论的本质,存在于资本主义“普世史-终结论-永恒正义”的逻辑链条终端。它的哲学书写者是康德、黑格尔和福山。面对资本“永恒正义”的哲学书写,马克思回到市民社会的政治经济学中解剖和批判之。马克思在《资本论》中通过对资本主义普世史和终结论的解构方式,抽去了资本“永恒正义”对之所依赖的书写文本和表达载体,以此抽空了资本“永恒正义”的哲学书写内容,进而也就解构了资本“永恒正义”本身。因此,只有马克思的《资本论》才能够科学地揭示资本“永恒正义”的不可能。
Capital “eternal justice ” is not only an essential expression of the universal history and final conclusion of capitalism, but also the ultimate expression of capitalist ideology. It is indirectly written through the historical teleology written by the epics of the universal history and the final conclusion. As the essence of universal history and the ultimate theory, it exists in the capitalist “universal history - the end-eternal Justice ”logic chain terminal. Its philosophical writers are Kant, Hegel and Fukuyama. Faced with the philosophical writing of capital “eternal justice ”, Marx returned to the political economy of civil society to dissect and critique. Through the method of deconstruction of the universal history and the final conclusion of capitalism in Marx’s theory of capital, capital and eternal expression of writing on which “capital of eternal justice” depends, Justice “, and thus deconstruct the capital ” eternal justice “itself. Therefore, only Marx’s ”capital theory“ can scientifically reveal the impossibility of capital ”eternal justice."