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在“文革”那个荒唐的年代,出现了很多让人啼笑皆非,又令人深思的事情。1975年冬天,我们大队所有的劳动力,都在一座山冈上和一片河滩上学大寨,就是把山冈上的黄土挖下来,用架子车拉到河滩上,造出新的土地。一天上午,在山冈上的黄土地上,发现了一个土堆,是一个伪区长的坟墓。伪区长姓于,就在我们当时叫丁河公社的地方当区长,死于1948年春天。伪区长的棺材是很讲究的。他活着的时候,买了几棵柏树,专门选取柏树中间的木板作为棺材的板子。在我们这儿,最好的棺材板子是柏树,最好的棺材是四五六。伪区长用的就是四五六的棺材,在当时很是轰动。所谓四五六,就是棺材底部的柏
In the absurd era of the “Cultural Revolution”, many things were ridiculous and thought-provoking. In the winter of 1975, all our workforce in our brigade, going to school in Dazhai on a hill and a riverbank, dug the loess on the hill and pulled it onto the floodplain with shelves to create new land. One morning, a loam mound was found on the loess plateau on the hill, a long grave of pseudo-monasteries. Pseudo-district long surname, just at the time we called Dinghe commune as mayor, died in the spring of 1948. Pseudo-long coffin is very particular about. When he was alive, he bought a few cypress trees, specifically selecting the middle of the cypress as the coffin board. The best coffin board in our country is cypress, and the best coffin is 456. Pseudo-zone length is 456 coffin, was very sensational at the time. The so-called 456, the coffin at the bottom of the cypress