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因古人认为长江源出岷山,成都城为居长江正流上游的长江首城,故历代祭祀长江江神的国家祀典皆在成都举行。“江源岷山”及其文化认同与世人对成都历史文化地位的认同紧密关联。20世纪30年代,“江源岷山”文化认同在“新文化运动”冲击下被作为封建观念和地理误识,成都在世人心目中的文化地位也由此有所下降。然而,历史文化认同与自然地理科学认知存在较大差异,从尊重历史文化认同与自然地理科学认知的角度看,长江实际上存在“文化江源”和“自然江源”两个江源,传播“江源岷山”重大历史文化认同对于提升成都的文化地位、扩大成都的文化影响力、增强成都的文化软实力具有重要意义。
Because the ancients believe that the source of the Yangtze River Minshan, Chengdu City is the upper reaches of the Yangtze River upstream the first city of the Yangtze River, so the ancient sacrificial rituals of the Yangtze River god worship ceremony held in Chengdu. “Jiangyuan Minshan ” and its cultural identity and the world ’s recognition of the historical and cultural status of Chengdu are closely linked. In the 1930s, under the impact of “New Culture Movement ”, cultural identity of “Jiangyuan Minshan ” was used as a feudal concept and geographic misunderstanding. As a result, the cultural status of Chengdu in the world was also reduced. However, there is a great difference between historical and cultural identities and natural and geographical science cognitions. From the perspective of respecting historical and cultural identities and understanding of natural geography science, the Yangtze River actually exists such as “cultural sources” and “natural sources” It is of great significance to promote the cultural status of Chengdu, expand the cultural influence of Chengdu and enhance the cultural soft power in Chengdu by sharing two major historical and cultural identities between the two sources.