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进入21世纪的近十年来,中国大陆逐渐兴起一股草根性和民间性的传统复兴热潮。我们究竟该如何理解这波传统复兴热潮的社会文化脉络及其所蕴含的时代问题?我们是否可能透过这波所谓的传统复兴热潮来进一步把捉当代精神文化的走向?本文从当代虚无主义发生的脉络出发,尝试将传统复兴现象理解为一种时代的症候性反应,其所对治的时代问题是在经历了革命与发展后如何重建当代中国人的日常生活与基层生活共同体,如何重建一种可能贯通古今且面向未来的社会体制。为此,文章与当代几种关于传统的理解展开了论辩,强调了从中国现代问题出发理解传统问题的重要性,并尝试在儒教与儒学之间进行辩证的区分,探索儒学传统是否仍然可能作为一种批判导引的力量继续发挥其引领中国历史的作用,以重建一种适应新的历史条件的社会体制。
In the recent decade since the beginning of the 21st century, there has been a gradual upsurge in the traditional revival of grassroots and non-governmental nature in mainland China. How can we understand the social and cultural context of this wave of traditional revival and the problems of the times? What is possible for us to further grasp the trend of contemporary spiritual culture through this wave of so-called traditional revival craze? Starting from the context, trying to understand the traditional rejuvenation as a symptom of the era of the times, the governance era of the problem is how to rebuild the contemporary Chinese people’s daily life and grassroots living community after the revolution and development, how to rebuild a It is possible to penetrate ancient and modern social systems that are future-oriented. Therefore, the article argues with several contemporary understandings of tradition, emphasizes the importance of understanding traditional problems from the perspective of China’s modern problems, and attempts to make a dialectical distinction between Confucianism and Confucianism. It is still probable that the Confucian tradition can still be used as a A critically guided force continues to play its role of leading Chinese history in order to rebuild a social system that is adapted to the new historical conditions.