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杨海文认为,生活儒学预示了当代儒学发展的一种趋向,在今天,“回到孔夫子”应当是回到生活意义上的孔夫子。从“儒家全球伦理”的宏大视野看,道德金规则、和合思维、大同理想则是我们在当今这个复杂的时代中期望“回到孔夫子”的三大德性措施,更是生活儒学对于“回到孔夫子”的人文承诺。李翔海认为,21世纪是一个大变革的时代,既应以“圣之时者”的智性风貌来直面时代课题,又要注重通过“因革损益”的思想方法在综合中创新,在创新中综合,这或许是我们今天从“回到孔夫子”这个话题中得到的基本启示。王振铎认为,孔子通过编辑“六经”,将华夏旧藏典籍复活,并缔造成坚实定型的经典图书结构,形成了中华民族绵延至今的传统文化之根。作为开启华夏文化传播、促进百家文化大繁荣的宗师,孔子继往开来发展中华民族文化的伟大精神,值得我们发扬光大。
Yang Haiwen believes that Confucianism of life predicts the development of contemporary Confucianism. Today, “returning to Confucius” should be Confucius who returned to the meaning of life. From the ambitious perspective of “Confucian global ethics”, the moral Golden Rules, the reconciliation thinking and the ideals of common ground are the three great virtues that we hope to “return to Confucius” in today’s complicated era. It is even more important for life Confucianism to “ Back to Confucius’ humanistic commitment. Li Xianghai believes that the 21st century is an era of great change. It should not only confront the subject of the times with the intellectual outlook of ”holy beings,“ but also pay attention to innovating through innovation in comprehensiveness through the thinking and method of ”taking profits and loss“ To sum up, this may be the basic revelation we get today from the topic of ”returning to Confucius." According to Wang Zhenduo, by editing the Six Classics, Confucius resurrected the ancient Chinese books and created a solid stereotyped classic book structure, forming the root of the traditional Chinese culture that has lasted till now. As a guru who has opened up the spread of Chinese culture and promoted the prosperity of hundreds of cultures, Confucius is bound to carry forward the great spirit of developing the Chinese nation’s culture and deserve it to flourish.