论文部分内容阅读
先秦儒学的义理开合与演进过程是其理论系统不断完善和建构的过程。儒家创始人孔子建立了以仁为本源，以礼为表徵，仁礼合一的思想系统。这个系统纵向打开即践仁以知天，横向落实即“修已以安百姓”。孟子将孔子的仁礼合一向内转，就仁而言性善，复由性善层层外推，主张仁政。荀子将孔子的仁礼合一外化，由性恶而重礼法，追求履礼以合天。《中庸》就孔子的践仁以知天而内在地讲天人性命相贯通，《易传》由法天效地而外在讲天生人成。《大学》顺孔子的“修己以安百姓”的思路，完善了儒家的内圣外王系统。先秦儒学在义理的开合转易和互斥互补中建立起相对圆满的理论形态。
The process of pre-Qin Confucianism opening and closing and evolution is the continuous improvement and construction of its theoretical system. Confucius, the founder of Confucianism, established a system of ideology that uses benevolence as its origin, courtesy as a token, and benevolence and righteousness as one. The vertical opening of the system means practicing benevolence and horizontal implementation means “repairing people with security”. Mencius transformed Confucius’ benevolence and righteousness inwardly. In other words, human beings were sexually virtuous, extrapolating from the layers of goodness and advocating benevolence. Xunzi will Confucius benevolence one of the externalization of evil and law from the etiquette, the pursuit of ceremony to heaven. The Doctrine of the Mean talks about the human nature and life of Confucius in terms of knowing God and inner meaning. “University” Shun Confucius “self-cultivation to the common people” train of thought, improve the Confucian system of inner and outer king. Pre-Qin Confucianism in the opening and closing of mutualism and mutual exclusion mutual complementarity to establish a relatively complete theoretical form.