人类作为历时性存在是在不断制造、言说事件中生存的,无怪巴特把人视为“叙事的动物”。当代美国批评家费伦又把叙事视为“修辞的叙事”即“某人在特定场合出于特定目的向某人讲述某事的发生”。①其实两千多年前,中国至圣先师孔子就有“言不顺则事不成”、“言之无文,行而不远”等对事的修辞言说。由此看来,如 It is not surprising that Barthes treats people as “animal of narration ” no man as a diachronic existence in the continuous manufacturing, speaking events. Contemporary American critic Fernand sees the narrative again as a “rhetorical narrative” that “someone” tells something about someone for a specific purpose on a particular occasion. “ ① In fact, more than two thousand years ago, Confucius, a teacher from China to the Holy One, had ”rhetoric that things did not go well“ and ”rhetoric without words and lines". From this, such as