论文部分内容阅读
人类个体和社会的价值乃是物理世界自然活动的自然规律嵌入到人类现实活动的各个层面所形成的逻辑同构。人类个体的自然因素与社会因素，生理的、心理的和行为的多重维度具有内在统一的不可分割性。人的认识产生于主客体间的多级中介链的相互作用的过程之中，在这一过程中，人的主观模式信息和它认识的客观“对象”的信息之间存在着某种本质性的变换、重组和重建的相互“匹配”的建构和虚拟。人类社会的体外文化进化和体内基因所规定的能力是“相互协同”的，在作为特殊“信息体”的人的内在结构中，可以区分出两种不同层次的信息，一种是在遗传基因结构中深层编码的程序性信息，另一种是基于程序性信息之上具体展示着的表现型信息，后者的现实化需要凭借后天环境的信息中介而具体生成，由于环境信息的多样性和特定性，所以，后者的具体形式和内容也便具有了多样性和复杂性的特征。不同形式的人类文明经由信息创制、处理和传播的不同方式而发展。与信息创制和传播的网络模式的发展相伴的是国家集权和世界霸权的消解，这也是建立一个新兴民主社会的“技术前提”。邬焜的信息哲学基础理论和他关于信息社会的应用性观点实现了科学和哲学领域的重大创新。“,”The human individual and social value is the logic isomorphic formed by the law of nature from the natural activities in the physical world embedded in the activities at all levels of human reality. Natural factors and social factors of human individual, the physiological, psychological and multi-dimensions of behaviours cannot be divided with inherent unity. The cognition of human result of the process of interaction between the subject and object at multi-level of intermediary chain, in which there are certain essential transformation, restructuring and rebuilding of the mutual “match” construct and the virtual in the human subjective mode information and its cognitive“object”. Cultural evolution in vitro and in vivo gene that provided the ability are“mutual coordination” of human society, in the internal structure of the person as a special inform some can distinguish two different levels of information. One is in the genes deep structure encoded procedural information, the other is display information based on procedural information above specific performance. The latter requires the actualization of information intermediary generated by virtue of the environment. Due to the diversity and specific form of environment information, therefore, the specific form and content of the latter also have the features of diversity and complexity. Different forms of human civilization develop through the different ways of information creation, processing and dissemination. Accompanied with the development of information creation and dissemination of network model, the digestion of the national power centralization and hegemony will be the “technological premise” for establishing an emerging democratic society. Wu Kun’s basic theory of the philosophy of information and the application of view on information society has achieved a major innovation in the field of science and philosophy.