《司马氏书仪》和《朱子家礼》(又称《温公书仪》、《文公家礼》,本文简称《书仪》、《家礼》)是宋代两部关于家庭礼仪的著作。前者为司马光所撰,后者在朱熹的名下流传。两书被后世奉为经典,尤其是《家礼》,成为中国封建社会后期的民间通用礼。本文拟从宋代社会文化发展、嬗变和家庭礼仪制度调整、更新的相关度入手,对两书试作研讨。一、士庶通礼的发展和完善诚如《明集礼》指出的,“汉晋以来士礼废而不讲,至于唐宋,乃有士庶通礼”。所谓“士礼”,主要指记载在《仪礼》、《礼记》中的一套礼仪制度。由于“士礼”过于繁缛复杂,随着社会的变迁,其适用的面越来越小。至唐、宋,社会上出现和流传经过简化和调整的家庭礼仪著作,其 “Sima’s Book Instrument” and “Zhu’s Family Ceremony” (also known as “Wen Gong Shu Yi”, “Wen Gong Gong Li”, this article referred to as “book instrument”, “family ceremony”) is the two books on family etiquette in Song Dynasty. The former is written by Sima Guang, the latter in the name of Zhu Xi. The two books were later regarded as classic, especially the “family ceremony”, became the common feudal society of China’s civil ceremony. This article attempts to discuss the two books from the social and cultural development of the Song Dynasty, evolution and family etiquette system adjustment, update the relevance of starting. First, the development and improvement of Shushu ceremony As “Mingji ceremony” pointed out that “since the Han and Jin Dynasties scrap without speaking, as for the Tang and Song Dynasties, but Shushu ceremony.” The so-called “Shi Li” mainly refers to a set of etiquette recorded in “Ritual”, “Book of Rites”. Due to the complexity and complexity of the “gift of courtesy”, its application is getting smaller and smaller as the society changes. To the Tang, Song, appear and circulated in the community after simplification and adjustment of family etiquette, its