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随着经济的进步,社会的发展,“全球化”这一概念已经深入地走向了我们的生活,而经济和信息的全球化,使得西方价值观来势汹猛地向全球扩散,各种思想也呈百花齐放之势,而作为西方文化的一种反思,后现代主义思潮,批判全球化思想的言论也同期出现,并迅速向全球扩散。任何一种思想都不可能具有绝对权威性,世界本身就具有多种面貌,所有的有关世界历史的表述都不过是表现了其中的一个方面,所以任何一种理论想要统一全球化历史,几乎是不可能的,都只是一种概念性存在。这也就告诉我们,任何一个历史叙述者都是按照自己的一种形式、结构来构建的世界历史。可以看到,笔者在描述多样性的世界历史时,把表现历史的权利公平化、分散化了,这也是在经济全球化发展的今天,我们应该保持的理性态度。
With economic progress and social development, the concept of “globalization” has gone deep into our lives. The globalization of the economy and information has caused the Western values to proliferate globally in a brutal manner. All kinds of thinking But also a trend of flourishing flowers. As a reflection on western culture, the post-modernism trend of thought and the criticism of globalization thought also appeared in the same period and spread rapidly to the world. No idea of any kind can be absolutely authoritative. The world itself has many faces. All the statements concerning world history are but one aspect of it. Therefore, any one kind of theory wants to unify the history of globalization. Almost It is impossible, it is only a conceptual existence. This tells us that any historical narrator is a world history built according to one’s own form and structure. We can see that in describing the history of the diversity of the world, the author has equitably decentralized the rights to represent history. This is also the reason that we should maintain a rational attitude today when economic globalization is developing.