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庸俗社会学的木质，在于无视艺术规律，取消中间环节，把文艺这一精神现象与人类社会的基础性结构直接关联，从而对文艺的性质、功能作出简单性规定和强制性要求。胡秋原是中国文论界从学理的层面．对庸俗社会学作出深入剖析的第一人。其理论资源，来自于普列汉诺夫的“中介论”。他对弗里契《艺术社会学》“图式化”弊端之批评，亦发时人所未见。其地球“自转”与“公转”之喻，表明了他对文学“自律”与“他律”关系的洞见与把握，并给后人以启发。＋
The vulgar sociology is based on the ignorance of the law of art, the elimination of intermediate links, the spiritual phenomenon of literature and art and the basic structure of human society, and thus the nature and function of literature and art to make simple rules and mandatory requirements. Hu Qiuyuan is the level of theory of Chinese literary circles. The first person to make an in-depth analysis of vulgar sociology. Its theoretical resources come from Plekhanov’s “Intermediary Theory.” His criticisms of the “schematization” of Frich’s “sociology of art” have not been seen before. The metaphor of Earth’s “rotation” and “revolution” shows his insights and grasp of the relationship between “self-discipline” and “heresy” of literature and gives enlightenment to future generations. +