伊朗文化和文学与苏非主义掺杂在一起,而且比其他任何一个社会都要掺杂的多。因此,苏非主义在伊朗的民族生活和历史中占有优势是毋庸置疑的。伊朗人的思想和语言中对这些词语非常熟悉并且适应了它。虽然早期苏非主义没有任何规定的形式,但是经过三世纪以后,苏非思想开始深入人心而且从第四世纪开始,它有了自己的形式以及组织。后来到第七和第八世纪,大部分人都能够适应苏非主义。当然,与此同时,一方面这种倾向对伊朗社会完全是具有积极影响的,满足了伊朗人民民族的以及历史的需要,帮助伊朗人民具有了独立的思想,另一方面,在后期,尤其是到第八世纪,苏非主义对伊朗产生了消极的影响并且引起了伊朗社会结构的一个退化。 Iranian culture and literature are blended with Sufism and more than any other society. Therefore, the supremacy of Sufism in Iran’s ethnic life and history is undoubted. The terms and languages ​​of Iranians are familiar with and adapt to these terms. Although early Sufism did not have any prescribed form, but after three centuries, Sufism began to gain popular support and since the fourth century it has its own form and organization. Later, in the seventh and eighth centuries, most people were able to adapt to Sufism. Of course, at the same time, on the one hand, this tendency has a completely positive impact on the Iranian society and meets the needs of the Iranian people and the nation as well as history, helping the Iranian people to have independent thinking. On the other hand, in the latter part, By the eighth century, Sufism had had a negative impact on Iran and caused a deterioration in the social fabric of Iran.