两年前,一个学生在读书报告中使用了“问题的个人”的说法。我告诉她,汉语没有这样的说法(她是外国学生)。现在,我应该检讨。在文学文本中,在现实生活中,不断追问的“问题的个人”的存在,是我们这个时代的一个风“风景”。因此,在谈到当前的文学批评时,我也仿照这种说法,定下了“问题的批评”这个题目。中国当代的文学批评,从来也没有像今天这样,有这么多的困扰着批评家和读者的问题。比如,批评的目的是什么?在50年代初,朱光潜先生曾为他在“旧中国”时代的一个观点做过检讨。那时,他认为批评是批评家这样的“优选者”为公众启蒙,讲解文学上的体验和发现。“优选者”一词,显然带有某种“宗教色彩”,是上帝赋予特别使命的“选民”。在50年代,朱光潜先生 Two years ago, one student used the term “individual in question” in her reading report. I told her that there is no such thing as Chinese (she is a foreign student). Now, I should review it. In literary texts, in real life, the constant existence of the “problem individuals” that we are constantly asking is a “scenery” of our times. Therefore, when talking about the current literary criticism, I also modeled this saying and set the question of “criticism of the issue.” Chinese contemporary literary criticism has never had so many problems plaguing critics and readers as it is today. For example, what is the purpose of criticism? In the early 1950s, Mr. Zhu Guangqian reviewed his point of view in the “Old China” era. At that time, he considered criticism as such a “best candidate” of critics to enlighten the public and to explain literary experiences and discoveries. The word “preferred”, apparently with some kind of “religious color”, is a “voter” that God has given a special mission. In the 1950s, Mr. Zhu Guangqian