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随着近代资本主义在中国的产生和发展,以市场为纽带的生产联系、产品交换日益加强,在此基础上形成的超出任何个人、家庭和个体生产单位的“社会”问题日益凸现,近代的民族意识、国家意识和社会意识进一步增强,国民有了新的觉醒。富国强兵、救亡图存不再是任何局部变革的问题,社会作为一个相互联系的有机整体,其全面改造和社会转型,成为挽救中华民族的唯一出路,“社会改造”思潮遂蓬勃兴起。俄国十月革命的胜利,为中国的发展昭示了前进的方向,而唯物史观的传播和马克思主义的传人则解决了中国革命和社会改造中的理论问题。20世纪20年代初,在社会问题大论战中,马克思主义史学应运而生。马克思主义史学的产
With the emergence and development of modern capitalism in China, the production linkages with the market as a link, the increasing exchange of products, the “social” issues that emerge beyond any individual, household and individual production unit have become increasingly prominent. In modern times, the national consciousness, the state awareness and the social awareness have been further strengthened, and the people have a new awakening. The prosperity of the rich and the strong soldiers and the salvation of the nation are no longer issues of any local change. As an organic whole linked to each other, society has become the only way to save the Chinese nation through its comprehensive transformation and social transformation. The trend of “social transformation” has flourished. The victory of the October Revolution in Russia showed the way forward for the development of China. The dissemination of historical materialism and the succession of Marxism solved the theoretical problems in the revolution and social reconstruction in China. In the early 1920s, in the great debate on social issues, Marxist historiography came into being. Production of Marxist Historiography