屈大均（1630—1696）没有诗话、文论之类的著作，他的文艺思想是散在的，但却是相当充实的。将其集整理，概括起来为三个方面，这就是以道为本的本体论、以化为贵的创作论、以经为宗的批评论。本体论所回答的是文学、文艺的实质问题。屈大均所据者为儒家学说，先就“文”的范 Qu Da-Jun (1630-1696) did not have works such as poetry and literary criticism. His literary thought was scattered but quite substantial. It will be organized and summarized into three aspects. This is the ontology of Taoism, the theory of creation that takes Gui Gui as your starting point, and the critique of the theory as the basis. What the ontology answers is the substance of literature and literature. Qu Dajun are based on the Confucian doctrine, the first “text” Fan